The Cult of Confucius

New thoughts about an ancient people, by Wayne Deeker.

Book: Mythbusting the Cult of Confucius

Now Available.
[links below]

Mythbusting the Cult of Confucius
What the Chinese really are, how to understand them and why we need to.
© Wayne Deeker 2013
ISBN-13: 978-1-62652-001-1
620 pages

For most western people, China remains alien and mysterious. Yet this ignorance, and the false assumptions it entails, is a luxury the world can no longer afford. In the few decades since China burst upon the modern world stage, it has already come to dominate global trade, manufacturing, and finance. The combination of this influence and Chinese values now gravely affects, even threatens, the entire world. It is imperative we understand those values and the people who hold them. This book is the first to make that possible.

Unadorned and iconoclastic, this wholly original book cuts through centuries of myth and nonsense. It reaches the ancient but simple foundations of Chinese society, showing what this means for the Chinese character, and for western people in their dealings with the Chinese. Yet the book contains far more than warnings alone. Above all, it shows ways western people might learn from Chinese people, and to compassionately help them break free of their past.

As usually only outsiders see originally, so Wayne Deeker, an ecologist and science writer, is the perfect outsider for this topic. Living in Shanghai for five years, he turned his analytical insight towards Chinese culture, with timeless new conclusions.

Important definitions, caveats and introductory remarks here.

Purchase the ebook edition here:

Facebook page for public discussion here.


This book is for: curious people; citizens of any country accepting Chinese migrants or student; those with business interests in China or having bought Chinese-made products; travellers; educators; or anyone concerned about the state of the world. Yet it contains far more than warnings alone, so it is also for those open to improving our societies and relationship by drawing on all aspects of the Chinese experience. Above all, it shows ways western people might compassionately help the Chinese break free of their past.

Part one begins with a radical illustration of Confucianism not being wisdom. It was never about “morality” or “harmony”, these terms are euphemisms for a brutal control system: one that always crushed dissent and enshrined exploitative authority as the ultimate good. Mythbusting shows how this has shackled Chinese minds, and otherwise limited Chinese people, for thousands of years. Yet Confucianism cleverly promotes its values like a religion, and indeed Chinese people follow it religiously: with profound consequences for their ability to question or separate themselves from Confucianism. Thus Confucianism keeps Chinese people stuck in the past, and even today they have no concept of themselves except in very ancient terms.

Mythbusting first shows how each of three sets of core Chinese traits (centred on control, childishness and status-seeking) emerge directly from Confucianism’s true nature. Together these traits completely define the Chinese character and predict all Chinese behaviour. In its modern form, that means a shallow, narcissistic society where status has become an end in itself, where corruption is a way of life, and where people are raised stunted and uncaring.

Part one also explores the Chinese education system, proving that it creates a docile, compliant populace unable to question or challenge government authority. Moreover, creation of this intellectual disability is deliberate, and a worse Human Rights violation than any previously exposed. The book shows how Human Rights violations in general, and all modern concerns about China, emerge from the fundamentally controlling tenets of Confucianism. A central theme is China’s oppressive conformity which means lack of innovation. From this comes the world’s first popular study of where innovation really comes from and how to nurture that. Part one concludes by establishing the similarity of China’s authority-culture to destructive mind-control cults, which totally changes the way westerners must view Chinese people (as victims).

In parts two, three and four, the book takes the above sets of core traits and applies them to practical advice on what to expect from Chinese in everyday situations including:

  • personal and business relationships;
  • communicating with Chinese people;
  • the truth about the Mandarin language;
  • the grim realities of doing business in China, including working with and supervising Chinese staff;
  • the facts about China’s education system and why we can’t recognise it as education.

Part five discusses ageless realities of living/working/travelling in China notably absent in other guides (not specific attractions), including a study of the food dangers China exports and the origin of these practices in Confucianism.

Part six includes a practical guide to China’s government regarding the real costs of China’s economic boom. Given that, China will be an even more significant international threat than generally assumed, though in ways not so far considered; the book proposes ways consumers can unite to mitigate this. Part six also examines the implications of Chinese migration programs for western societies, with a rebuttal of the usual economic justifications. It argues that we should be accepting certain Chinese migrants, though so far we have been taking the wrong kinds who cost their host countries more than they benefit.

The book concludes with a discussion of what studying China means for understanding ourselves, including the numerous good things China teaches us. These are urgent lessons.


6 replies

  1. I’m impressed you had written this book with such knowledge beyond your professional fields!


    • Thank you for saying so. 🙂

      At one level, I definitely don’t accept boundaries.

      Also, a common myth is that the only valid way to learn something is at university and from professors. A book I am writing will explain why this is the probably the worst way to learn anything. While I no longer place much value on scholarship, I do believe in seeing directly.

      That’s all I did: look carefully without preconceptions.

      I appreciate your remarks.

      Wayne Deeker


  2. I found an article that mention Confucius in Communist China on Christmas Day:

    Chinese university bans students from celebrating Christmas ‘because it’s kitsch’ and makes them watch propaganda films about Confucius instead


    • As always, I appreciate your comment. 🙂

      Recently I too saw a few articles along this theme. Several newspapers ran similar stories of Christmas supposedly being banned in China.

      While I would have liked to have seen the original Xinhua statement, the papers all quote the same source. Therefore I can accept that China might be trying a little test-ban, but in a limited sense and in China-heartland regions where it makes no difference anyway.

      Doing that is actually pointless. Chinese have almost zero interest in Christmas. Outside Shanghai’s shopping centres, you wouldn’t even know it was that time of year.

      Why would the Chinese be interested? They are totally ignorant of Christmas because it’s alien to them, and because they are completely uncurious of alien things. Most western people probably know nothing of Divali but might at least ask about it because of their ignorance. This does not occur in China, especially because Chinese never care about anything except what directly benefits them.

      Christmas is kitsch, but I hardly think that’s something the Chinese need protection from. Yet the only effect of the ban as far as I can see is to make an issue out of something that wasn’t even in the minds of young Chinese people. Now a few may begin looking into it to see what the “threat” is about.

      In the highly westernised parts of China such as Shanghai, the shopping centres put up as much Christmas decoration as western malls, and many schools get quite carried away. According to my friend who still teaches in Shanghai kindergartens, Christmas decorations and pageants feature regularly at the schools. She did not mention this year, but these practices were definitely still in place as of 2013. I cannot see such bans succeeding in Shanghai, where there is commercial incentive to let it be.

      These exceptions aside, the Chinese government need not worry. Status quo will prevail, it always does. Most Chinese will continue not caring and it will continue being irrelevant to them. I doubt this experimental ban will expand. Next Christmas it will probably be forgotten.

      Instead, I’d would be very interested to know the content of the Confucianist movies they were supposedly forced to watch. But we can still work it out: it’ll emphasise traditional Chinese values, the most important of which being deference to authority.

      Funny how the “revolutionary” government kept that bit!

      Thanks again. 🙂

      Liked by 1 person

  3. This content might be accurate. However the title is very misleading. China does not mean Confucius legacy. The new culture revolution stopped the traditional ways and thereafter is a government brainwash. However if you check any of the books Confucius wrote you will see this is not what he was preaching at all. I understand it is a catchy title however I think you would be able to come up with another title just as intriguing but less misleading. How about cult of China, because this book had nothing to do with Confucius ways.


    • You are totally incorrect. China is as much of a Confucianist country now as ever. The modern dictatorship is completely Confucianist in style. Mao and the others received a Confucianist education. I have studied the complete works of Confucius like no one ever has, and this material is very much alive in Chinese hearts. The Cultural Revolution having supposedly changed this is propaganda, or in plainer language: a lie. The book corrects such myths for people who have no direct experience.

      Thank you.


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